Old traditions used to say that wisdom consists in the knowledge of the Word. Give us this wisdom to be able to listen, to accept, to receive, to practice the hospitality of the words, paying attention, reacting consequently, being struck, touched, or caressed by the words that come to us. And let us also learn, in turn, to speak the right words, to affirm people who speak in a life-giving way, to recreate ourselves with our own words, because each of them sprouts from the same dynamism from which the plants grow, life unfolds, the universe comes into being. The word is word when it has a speaker, when it speaks about something; the word is word when it speaks with something. Give us, O Creator of Life, this depth, this awareness, and this tremendous joy to discover in ourselves that creative power that we can speak, emit, and receive living words, words of eternal life, words that come of the peace, of the silence, of the transparency of everything. And then we may be able, more and more, to understand the language of many other speaking beings that may not articulate as we do.
You will only arrive at what you are aiming to achieve through the cultivation of two fundamental attitudes of soul. You must nurture a true love for what you represent, and also an insightful love of humanity. Be quite clear that if these two conditions are not met, you may be able to present material ever so logically, you may be able to demonstrate exceptional cleverness, and you will still not achieve anything.
When my friend (Kerri) died, I looked at her face...thinking, "She is not here." Yet she lived in the words of the eulogy written by her husband. He asked, "Did you (ever) know her? She read stories to the children, and every night after they were asleep she went out and knelt in the backyard under the stars." If we wish to know where soul exists, look to where one puts one's energy. Life lived well is a transformative art, and art is what we do for the love of doing it. All living art is about spirit and life making soul.
Rebecca's baptism just moments before her death exemplified the existential bridge from private to universal suffering. That water, flesh and blood blessing fell like a stone into a still lake, sending out ripples of grace through Rebecca to everyone, and from everyone to her, from and to the heart of all creation in God...To love in the presence of death is to cultivate humus, the ground that brings new life. And the ground is God, ever new.
~ from REBECCA: A FATHER'S JOURNEY by Robert A Jonas
To withdraw gracefully from the public stage and by securing a season of virtuous repose after a life of action – to place a kind of sacred interval between this world and the next, is a piece of practical wisdom which I fear is in few hands.
We give them back to you, dear God,
Who gavest them to us.
Yet as Thou didst not lose them in giving,
So we have not lost them by their return.
For what is thine is ours always, if we are thine.
And life is eternal and love is immortal,
And death is only a horizon,
And a horizon is nothing more
Than the limit of our sight.
Greetings friends, As crisp night air creeps in, leaves begin to blush and pale, and flowers in the garden dry into a brittle brown, it's becoming clear that autumn is seeping into the landscape. I know all living beings die. I know everything that is lost in winter will contribute in some transformed way to the new life that will emerge in spring. And yet...and yet as Edna St. Vincent Millay says, "I am not resigned." Doesn't stepping forth into the eternal light, melting back into the universal whole mean losing one's individual physical, sensual experience of self and others and the world? Watching someone else die means the achingly endless severing of connection to their presence in the only embodiment we know. But embracing our humanity means also grappling with mortality. How do we face into death with something more than resignation or terror? Is there a way that coaxes us instead to begin to understand the meaning of one's soul?
