In prayer, seek to make yourself into a vessel for God's Presence. See yourself as nothing; only one who is nothing can contain the fullness of the Presence.
There are times when the love of God burns so powerfully within your heart that the words of prayer seem to rush forth, quickly and without deliberation.
At such times it is not you yourself who speak; rather it is THROUGH you that the words are spoken.
~ from YOUR WORD IS FIRE by Dr. Arthur Green and Barry W. Holtz
What is the relation of contemplation to action? Simply this. He who attempts to act and do things for others or for the world without deepening his own self-understanding, freedom, integrity, and capacity to love, will not have anything to give others.
~ Thomas Merton in THOMAS MERTON SPIRITUAL MASTER: ESSENTIAL WRITINGS
When we live superficially ... we are always outside ourselves, never quite 'with' ourselves, always divided and pulled in many directions ... we find ourselves doing many things that we do not really want to do, saying things we do not really mean, needing things we do not really need, exhausting ourselves for what we secretly realize to be worthless and without meaning in our lives.
At the center of our being is a point of nothingness which is untouched by sin and by illusion, a point of pure truth, a point or spark which belongs entirely to God, which is never at our disposal, from which God disposes of our lives, which is inaccessible to the fantasies of our own mind or the brutalities of our own will. This little point of nothingness and of absolute poverty is the pure glory of God in us. It is so to speak God's name written in us, as our poverty, as our indigence, as our dependence. It is like a pure diamond, blazing with the invisible light of heaven. It is in everybody, and if we could see it we would see these billions of points of light coming together in the face and blaze of a sun that would make all the darkness and cruelty of life vanish completely ... I have no program for this seeing. It is only given. But the gate of heaven is everywhere.
~ from CONJECTURES OF A GUILTY BYSTANDER by Thomas Merton
No writing on the solitary, meditative
dimensions of life can say anything that has not already been said better by the wind in the pine trees...or the silence and peace that is "heard" when the rain
wanders freely among the hills and forests. But what can the wind say where there is no hearer?
To deliver oneself up, to hand
oneself over, entrust oneself
completely to the silence of a
wide landscape of woods and
hills, or sea, or desert; to sit still
while the sun comes up over that
land and fills its silences with
light. To pray and work in the
morning and to labor and rest in
the afternoon, and to sit still
again in meditation in the
evening when night falls upon
that land and when the silence
fills itself with darkness and with
stars. This is a true and special
vocation. There are few who are
willing to belong completely to
such silence, to let it soak into
their bones, to breathe nothing
but silence, to feed on silence,
and to turn the very substance of
their life into a living and
vigilant silence.
My Lord God,
I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end...
But I believe that the desire to please you does
in fact please you...
And I know that if I do this, you will lead me by the
right road though I may know nothing about it.
Therefore will I trust you always though I may seem
to be lost in the shadow of death.
I will not fear, for you are ever with me,
and you will never leave me to face my perils alone.
Art enables us to find ourselves and lose ourselves at the same time. The mind that
responds to the intellectual and spiritual values that lie hidden in a poem, a painting, or
a piece of music, discovers a spiritual vitality that lifts it above itself, takes it out of
itself, and makes it present to itself on a level of being that it did not know it could ever
achieve.
~ Thomas Merton in A THOMAS MERTON READER ed. by Thomas P. McDonnell
The function of faith is not to reduce mystery to rational clarity, but to integrate the unknown and the known together in a living whole, in which we are more and more able to transcend the limitations of our external self.
~ from NEW SEEDS OF CONTEMPLATION by Thomas Merton
Silence has many dimensions. It can be a regression and an escape, a loss of self, or it can be presence, awareness, unification, self-discovery. Negative silence blurs and confuses our identity, and we lapse into daydreams or diffuse anxieties. Positive silence pulls us together and makes us realize who we are, who we might be, and the distance between the two. Hence, positive silence implies a choice, and what Paul Tillich called the "courage to be."
What can we gain by sailing to the moon if we are not able to cross the abyss that separates us from ourselves? This is the most important of all voyages of discovery, and without it all the rest are not only useless but disastrous.
