The only way to avoid death is not to be born in the first place. In death there is union with the Beloved. The real skill is to reach the secret of death before dying.
We prepare for death, or rather eternity, by consciously adjusting the focus of our life so that it is not upon our personality and the flowing world that spawns upon it, but instead upon our individuality and the Great Fullness with which we are one. This process of focusing our attention is called meditation. In meditation we die to the personality and are reborn as something much greater. That rebirth is not a sudden or one-time event, but is a gradual process in which we become ever more focused on who and what we really are behind the mask of personality ... the process of dying to death by being reborn to reality.
You do not need to leave your room... Remain sitting at your table and listen. Do not even listen, simply wait. Do not even wait, be quite still and solitary. The world will freely offer itself to you to be unmasked. It has no choice. It will roll in ecstasy at your feet.
I am not resigned to the shutting away of loving hearts in the hard ground. So it is, and so it will be, for so it has been, time out of mind: Into the darkness they go, the wise and the lovely. Crowned With lilies and laurel they go; but I am not resigned.
~ excerpts from "Dirge Without Music" by Edna St. Vincent Millay
You will only arrive at what you are aiming to achieve through the cultivation of two fundamental attitudes of soul. You must nurture a true love for what you represent, and also an insightful love of humanity. Be quite clear that if these two conditions are not met, you may be able to present material ever so logically, you may be able to demonstrate exceptional cleverness, and you will still not achieve anything.
What can we gain by sailing to the moon if we are not able to cross the abyss that separates us from ourselves? This is the most important of all voyages of discovery, and without it all the rest are not only useless but disastrous.
When my friend (Kerri) died, I looked at her face...thinking, "She is not here." Yet she lived in the words of the eulogy written by her husband. He asked, "Did you (ever) know her? She read stories to the children, and every night after they were asleep she went out and knelt in the backyard under the stars." If we wish to know where soul exists, look to where one puts one's energy. Life lived well is a transformative art, and art is what we do for the love of doing it. All living art is about spirit and life making soul.
Rebecca's baptism just moments before her death exemplified the existential bridge from private to universal suffering. That water, flesh and blood blessing fell like a stone into a still lake, sending out ripples of grace through Rebecca to everyone, and from everyone to her, from and to the heart of all creation in God...To love in the presence of death is to cultivate humus, the ground that brings new life. And the ground is God, ever new.
~ from REBECCA: A FATHER'S JOURNEY by Robert A Jonas
To withdraw gracefully from the public stage and by securing a season of virtuous repose after a life of action – to place a kind of sacred interval between this world and the next, is a piece of practical wisdom which I fear is in few hands.
We give them back to you, dear God,
Who gavest them to us.
Yet as Thou didst not lose them in giving,
So we have not lost them by their return.
For what is thine is ours always, if we are thine.
And life is eternal and love is immortal,
And death is only a horizon,
And a horizon is nothing more
Than the limit of our sight.
Greetings friends, As crisp night air creeps in, leaves begin to blush and pale, and flowers in the garden dry into a brittle brown, it's becoming clear that autumn is seeping into the landscape. I know all living beings die. I know everything that is lost in winter will contribute in some transformed way to the new life that will emerge in spring. And yet...and yet as Edna St. Vincent Millay says, "I am not resigned." Doesn't stepping forth into the eternal light, melting back into the universal whole mean losing one's individual physical, sensual experience of self and others and the world? Watching someone else die means the achingly endless severing of connection to their presence in the only embodiment we know. But embracing our humanity means also grappling with mortality. How do we face into death with something more than resignation or terror? Is there a way that coaxes us instead to begin to understand the meaning of one's soul?
Someone who loves us can often see our soul potential more clearly than we can ourselves. When this happens, it has a catalytic effect; it invites and encourages dormant, undeveloped parts of us to come forth and find expression. Indeed, we are often most strongly attracted to those who we sense "will make us live—and die—most intensely... the experience of soul always contains this double yearning: to feel the meaning and beauty of our individual life, and to connect with the larger, universal currents of life flowing through us.
~ from "Fighting for Enlightenment" by John Welwood in NEW AGE, August 1996
To be human is to be born into a dance in which every animate or inanimate, visible or invisible being is also dancing. Every step of this dance is printed in light; its energy is adoration, its rhythm is praise. Pain, desolution, and destruction in this full and unified sacred vision are not separate from the dance, but are instead essential energies of its transformative unfolding. Death itself cannot shatter the dance, because death is the lifespring of its fertility, the mother of all its changing splendor. If we could bring ourselves to open to this vision, we would undergo a revolution of the heart.
If I knew for certain that I should die next week, I would still be able to sit at my desk all week and study with perfect equanimity, for I know now that life and death make a meaningful whole.
Every one of us has a "good work" to do in life, which accomplishes something needed in the world while completing something in us. When it is finished a new work emerges which will help us to make green a desert place, as well as to scale another mountain in ourselves. The work we do in the world, when it is a true vocation, always corresponds in some mysterious way to the work that goes on within us.
The days come and go like muffled and veiled figures sent from a distant friendly party, but they say nothing, and if we do not use the gifts they bring, they carry them as silently away.
