Faith and Sharing celebrated their twentieth year with a retreat in Montreal in July. Jean Vanier shared out of his experience in the Faith and Light and the L'Arche Communities around the world the healing power of the poor. "The power of the powerless is to touch people in their hearts ... We will be healed by the weak ... To love someone is to reveal they are important, to reveal their beauty, to spend time with them."
"Love for a weaker person must come from a heart that is fulfilled. That is why one needs family or community with real love linking people together. But even more than that, one needs a heart that is formed and filled by the love of God; a heart that has known the tenderness of God's love. Only then can he or she love fully, freely, with tenderness, with a love that gives life and freedom ... Jesus is silent, hidden in the Eucharist. We must be very attentive if we are to hear the call: "Come and follow me." The poor are also often very silent, hidden away from the crowds and from society, in institutions and asylums. We must be very attentive if we are to hear their call "Come and live with me." Jesus touches our heart if we take the time to listen, calling us to a commitment and to a relationship of tenderness and fidelity.
Holidays are about families, and families can be a bit of a mess under stress. But the love that will gather is much more important than anything else on earth, and bigger than anything else on earth, too. Because finally, that love is sovereign.
Unfortunately, change and forgiveness do not come easily for me, but ANY willingness to let go inevitably comes from pain; and the desire to change and forgive changes you, and jiggles the spirit, gets to it somehow, to the deepest, hardest, most ruined parts. And then Spirit expands, because that is its nature, and it brings along the body, and finally, the mind.
Steeping ourselves in a place, simmering in its bounties, celebrating its wonders, and loving its peculiarities are necessary steps on a spiritual journey. We often take for granted the places where we work and play. To get to know them again, or perhaps for the first time, involves acts of consecration and imagination. Or as Wendell Berry puts it: "My most inspiring thought is that this place, if I am to live well in it, requires and deserves a lifetime of the most careful attention."
The silence of the marsh was so profound that it could have been the flip side of the singing in my church. Just last Sunday the people had sung the old spiritual, "Go Down, Moses," a cappella because the pianist was gone, and a bunch of people were crying, singing very loudly with their eyes closed, and the singing of that cry of a song was a wonderful form of communion. How come you can hear a chord, and then another chord, and then your heart breaks open?