Prayer trains the soul to singleness of focus: for God alone my soul waits. Another will is greater, wiser and more intelligent than my own. So I wait. Waiting means that there is another whom I trust and from whom I receive. My will, important and essential as it is, finds a will that is more important, more essential... In prayer we are aware that God is in action and that when the circumstances are ready, when others are in the right place and when my heart is prepared, I will be called into action. Waiting in prayer is a disciplined refusal to act before God acts. Waiting is our participation in the process that results in the "time fulfilled".
I heard a preacher say that hope is a revolutionary practice . . . hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come. You wait and watch and work: you don’t give up. . .
Hope is a state of mind, not of the world. Either we have hope within or we don’t; it is a dimension of the soul not essentially dependent on some particular observation of the world or estimate of the situation. It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced and is anchored somewhere beyond its horizons.
Hope is an ability to work for something because it is good, not just because it stands a chance to succeed. The more propitious the situation in which we demonstrate hope, the deeper the hope is.
~ Vaclav Havel in “Share International” #3, Vol. 25
So in the end I am left only with hope. I hope the nights are transformative. I hope every dawn brings deeper love, for each of us individually and for the world as a whole. I hope that John of the Cross was right when he said the intellect is transformed into faith, and the will into love and the memory into—hope.
