Teilhard de Chardin practiced the art of self-forgetfulness; the self being forgotten in a sympathetic union with all people and with every man and woman individually. The deep roots of his simultaneous love of God and the world is seen most clearly in THE DIVINE MILIEU:
Throughout my whole life, during every moment I have lived, the world has gradually been taking on light and fire for me, until it has come to envelop me in one mass of luminosity, glowing from within ... The purple flush of matter fading imperceptibly into the gold of spirit, to be lost finally in the incandescence of a personal universe ... This is what I have learned from my contact with the earth -- the diaphany of the divine at the heart of a glowing universe, the divine radiating from the depths of matter aflame ... To overcome every obstacle, to unite our beings without loss of individual personality, there is a single force which nothing can replace and nothing destroy, a force which urges us forwards and draws us upwards: this is the force of love.
And as with prayer, which is a dipping of oneself toward the light, there is a consequence of attentiveness to the grass itself, and the sky itself, and to the floating bird. . . . I too dip myself toward the immeasurable.
Prayer obtains what it is due to obtain — not what I personally want to obtain, which is different. It is useful that islands of prayer exist in the world, even if they are composed of only one person, or two, or three, or four.
My son opened my eyes to the unceasing nature of prayer in joyful moments which sometimes lie dormant in our hearts. I learn from him each day that God is in the little things — the things that can be found in the ordinary, here and now of life. Look in the minutiae of daily life in your everyday places, where Presence can be felt and where you can be submerged in unceasing prayer.
Geese appear high over us, pass, and the sky closes. Abandon, as in love or sleep, holds them to their way, clear in the ancient faith: what we need is here. And we pray, not for new earth or heaven, but to be quiet in heart, and in eye clear. What we need is here.
Prayerfulness is an awareness of Presence … our "You are" to God in the quiet of our hearts and in the busyness of our lives. This awareness births a gentle passion within us — an ache and a longing of the heart — that is palpable. Through our prayerfulness, we become able to say to the One who is, "You created me in your image. You are. You have called me by name. You are. You provide for me. You are. You love me. You are. "Through our prayerfulness we discover that there is no place You are not.
~ from KNITTING INTO THE MYSTERY by S. S. Jorgensen and S. S. Izard
There is a way of BEING prayer that is fully grounded in a personal relationship with the divine. It is the way of trust, in which we do not feel separate from the Source. The entrance to this way has everything to do with the sincerity and intention of the practice and little to do with the particular form of practice. Being prayer includes time and space for lightness and beauty.
The elder warned us not to pray while our hearts were steeped in unprayerful feelings, without thoughts wandering as they chose. Prayer is not a mechanical activity, but a confrontation, a conversation with the Holy Presence. Pray humbly, then, in awe of God.
