The following prayer-poem was written by Ernest L. Brown III when he was a teenager many years ago. Our gratitude to Mrs. Fredi Brown, his mother, for sharing it with us:
Why do I pray? Why do I breathe?
Why does my heart propel the blood through my body?
Why, indeed?
I pray because I must ... because prayer is thought,
because prayer is the Nature of God.
What else can be compared to that peculiar comfort,
that indefinable calm that comes stealing over me when,
perplexed and confused, I have turned to God,
simply dropped my burdens and problems,
and flung myself into the Creator's protecting arms?
There is a spirit in us, I am told.
No one with human eyes may see this spirit;
no one may touch it with flesh-and-blood hands.
Yet when I pray I can feel it,
and then it may be said that spirit has talked with Spirit.
Not with words, for there is no need of words.
The spirit in us has touched, recognized and accepted the Lord.
All else has been lost, dropped, forgotten.
No need to remember, to fret and strive after remembering.
I have touched God -- not with my intellect,
my twisted straining thoughts,
not with human-trained logic --
but with something within me which is the spirit in us,
the Christ Indwelling.
Thus it is that I pray -- because I want to be comforted ...
because I want to be strengthened, directed, led ...
because I want to be healed, happy, solvent, loving, loved.
Because I believe that God can give me answers
when I have none of my own, I pray.
The sublimation of the human will to the Greater Will is the prime challenge of the spiritual Journey. In fact, this transference of one's allegiance from self to Self, and to God, IS the essence of the spiritual Path. All other aspects of this Path -- all practices, all tests and trials, all teachings and disciplines, and all of the love and the adversity are a part of the great drama of the gradual fusing of the mortal, lesser self with that which is immortal and immutable. But in order to become one with God, the soul itself must first possess an identity, rounded out and matured as a worthy offering to give back to its Creator.
~ from BEETHOVEN AND THE SPIRITUAL PATH by David Tame
Though a world of increasing deafness shattered Beethoven's dreams of success in the outer world of society, it also caused him to turn within. And while human relationships came and went, Beethoven was discovering God, the eternal companion. This reorientation of his soul may well be the primary reason for the higher level of composition in his second period creations ... stemming from a fundamental need to express through music new and deeper worlds of soul-experience. Whereas before he composed for himself, in his second period, Beethoven was consciously striving to become the musical servant of God.
~ from BEETHOVEN AND THE SPIRITUAL PATH by David Tame
