To become proficient in the discipline of contemplation, we must be willing to live in the midst of paradox. For we can only know the Mystery by letting go of knowing, and by putting aside our reason, our thinking, our too quick words. We must sit still, doing nothing at all. We must wait, allowing things to reveal themselves to us, and seek by allowing ourselves to be sought. In contemplation we must take Thou in by allowing ourselves to be taken in. By doing these things, we will gradually become "modern" contemplatives and find ourselves living at the still point of the turning world.
Silence is not a thing we make; it is something into which we enter. It is always there. We talk about keeping silence. We keep only that which is precious. Silence is precious, for it is of God. In silence all God's acts are done; in silence alone can God's voice be heard, God's word spoken.
