Responsible work is an embodiment of love, and love is the only discipline that will serve in shaping the personality, the only discipline that makes the mind whole and constant for a lifetime of effort. There hovers about a true vocation that paradox of all significant self-knowledge -- our capacity to find ourselves by losing ourselves. We lose ourselves in our love of the task before us and, in that moment, we learn an identity that lives both within and beyond us.
Contemplation consists essentially in the affective knowledge that is the fruit of the gift of wisdom. Contemplation attains God in a different way from faith, which is a more objective type of knowledge. Affective knowledge is rooted in love and blossoms into love. Love takes the place of the concept; love is its light. In this act of affective knowledge, we touch God, so to speak, and are conformed to God.
The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. This act of love or affective knowledge frees us from ourselves. And, in this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us a security.
The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. "Silence is the speech of God", according to St. John of the Cross. This act of love frees us from ourselves. In this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us security ... The grace of contemplation places the soul in a kind of immobility and silence, which we cannot do of ourselves. God does all this by way of love, which involves a death of the mind and a resurrection of the heart.
