If we have a goal in life, work becomes like mountaineering. We have a view of the role we want to play: a vision of becoming a complete person, contributing both as an individual and one of humankind. One stands at the foot of the mountain and the climb seems easy; yet after the first few hours it becomes difficult, you get tired, you rest, then the path clears only to get difficult again before the summit — but what joy and what ecstasy on reaching the top where the canopy of Heaven is all-embracing.
~ from THE VOICE OF SILENCE by Oonagh Stanley-Foffolo
Contemplation consists essentially in the affective knowledge that is the fruit of the gift of wisdom. Contemplation attains God in a different way from faith, which is a more objective type of knowledge. Affective knowledge is rooted in love and blossoms into love. Love takes the place of the concept; love is its light. In this act of affective knowledge, we touch God, so to speak, and are conformed to God.
The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. This act of love or affective knowledge frees us from ourselves. And, in this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us a security.
The act of love plunges us into God, who is given in silence. Anything else would run the risk of detracting from the gift. "Silence is the speech of God", according to St. John of the Cross. This act of love frees us from ourselves. In this love, God is revealed in a silence that strips us and makes us experience that "blessed are the poor". Silence preserves us from illusion and gives us security ... The grace of contemplation places the soul in a kind of immobility and silence, which we cannot do of ourselves. God does all this by way of love, which involves a death of the mind and a resurrection of the heart.
