The act of inner attention seems to create a medieval walled garden. It is hedged about with silence and stillness, but silence and stillness are not the heart of it. At the center is a fountain and we see that everything has arranged itself around the water playing in the sunlight: here is the source of the timelessness that is everywhere apparent. The more deeply we enter, the more the fountain soars above; awe and wonder claim us.
It asks that we learn how to live, to make a particular path and fullness out of the spirit's eternity and silence.
In what sense can individual strands be torn from the one fabric of reality and be considered complete? My well-being will come only in relationship to our well-being and the well-being of all things. We are being invited to seek a new salvation. It will come through and with one another, not in separation from one another.
What does it mean to be made in the image of God?... In part, it is to say that wisdom is deep within us, deeper than the ignorance of what we may have done or become... When we lose touch with the wisdom that is within us, we live out of ignorance... Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born in us.
Nature and grace are viewed as flowing together from God. They are both sacred gifts. The gift of nature ... is the gift of "being"; the gift of grace, on the other hand, is the gift of "well-being." Grace is given to reconnect us to our true nature.
Just as God speaks to us through the words of scripture, so God speaks to us through the elements of creation. The cosmos is like a living sacred text that we can learn to read and interpret. Just as we prayerfully ponder the words of the Bible in Christian practice, and as other traditions study their sacred texts, so we are invited to listen to the life of creation as an ongoing, living utterance of God.
