Children do not yet "know" enough to resist the force that governs and guides them from one goodness to the next. They haven't yet been fooled by their senses into practicing the impractical practice of trying to run their own lives and prove themselves in relation to others. So they show us what the scriptures teach -- that there is something we can trust. Our superficial perspective fools us all into seeking security by hanging on to certain interpersonal conditions and experiences in what is, after all, an exploding universe of divine self-revelation. This places us in opposition to the current of life and prevents us from increasingly seeing and expressing the unfolding good of God. Yet in the silence, we too can learn to go with and be carried along by the flow -- from one liberating revelation of the great eternal One to the next.
~ from COMING TO LIFE: TRAVELING THE SPIRITUAL PATH IN EVERYDAY LIFE by Polly Berends with thanks to Gay Grissom
In what sense can individual strands be torn from the one fabric of reality and be considered complete? My well-being will come only in relationship to our well-being and the well-being of all things. We are being invited to seek a new salvation. It will come through and with one another, not in separation from one another.
What does it mean to be made in the image of God?... In part, it is to say that wisdom is deep within us, deeper than the ignorance of what we may have done or become... When we lose touch with the wisdom that is within us, we live out of ignorance... Grace is given not to implant in us a foreign wisdom but to make us alive to the wisdom that was born in us.
Nature and grace are viewed as flowing together from God. They are both sacred gifts. The gift of nature ... is the gift of "being"; the gift of grace, on the other hand, is the gift of "well-being." Grace is given to reconnect us to our true nature.
Just as God speaks to us through the words of scripture, so God speaks to us through the elements of creation. The cosmos is like a living sacred text that we can learn to read and interpret. Just as we prayerfully ponder the words of the Bible in Christian practice, and as other traditions study their sacred texts, so we are invited to listen to the life of creation as an ongoing, living utterance of God.
