There is a love that is at the core of creation, a love that is born of oneness and carries the sacred interrelationship of all life. This love is alive within the hearts of those who love the Source of all life; its music is the song of the soul and the hidden purpose of creation. There is a wonder in this love, as well as a terror and beauty. Its wonder and terror come from its unconstricted nature, its limitless freedom; its beauty is a reflection of the face of God.
An ecological spirituality needs to be built on three premises: the transience of selves, the living interdependency of all things, and the value of the personal in communion. Many spiritual traditions have emphasized the need to "let go of ego" but in ways that diminished the value of the person, undercutting particularly those, like women, who scarcely have been allowed individuated personhood at all. We need to "let go of the ego" in a different sense. We are called to affirm the integrity of our personal center of being, in mutuality with the personal centers of all other beings across species and, at the same time, accept the transience of these personal selves.
Human consciousness, then, should not be
what utterly separates us from the rest of
"nature." Rather, consciousness is where this
dance of energy organizes itself in increasingly
unified ways, until it reflects back on itself in
self-awareness. Consciousness is and must be
where we recognize our kinship with all other
beings. The dancing void from which the
tiniest energy events of atomic structures flicker
in and out of existence and self-aware thoughts
are kin along a continuum of organized
life-energy...
The term Gaia has caught on among those seeking a new ecological spirituality as a religious vision. Gaia is seen as a personified being, an immanent divinity. Some see the Jewish and Christian male monotheistic God as a hostile concept that rationalizes alienation from and neglect of the earth...I agree with much of this critique, yet I believe that merely replacing a male transcendent deity with an immanent female one is an insufficient answer...
~ from Rosemary Radford Ruether in GAIA AND GOD: AN ECOFEMINIST THEOLOGY OF EARTH HEALING
A healed relation to each other and to the earth then calls for a new consciousness, a new symbolic culture and spirituality. We need to transform our inner psyches and the way we symbolize the interrelations of men and women, humans and earth, humans and the divine, the divine and the earth. Ecological healing is a theological and psychic-spiritual process... we must see the work of eco-justice and the work of spirituality as interrelated, the inner and outer aspects of one process of conversion and transformation.
