Confronting our own silences, and listening to ourselves, eventually moves us toward listening to other, previously unheard silences. To the silences in many who have had to quiet the expressive parts of themselves. To the silences of children, too often "shushed" as having nothing to contribute. To the silences of Earth, in its land and air and water, so often in pain where we have abused it, as well as to the faulty systems, structures, and customs that reinforce such troubling silence. As our listening deepens, we inevitably touch the Center of all stillness. In the midst of all the silences, we become able to hear the quiet Presence of the One who loves us, cherishes us, needs us... We meet the Holy Mystery whose listening to us is the primordial power, hearing us into speech.
Leisure is a form of silence which is the prerequisite of the apprehension of reality: only the silent hear and those who do not remain silent do not hear. Silence, as it is used in this context, does not mean "dumbness" or "noiselessness"; it means more nearly that the soul's power to "answer" to the reality of the world is left undisturbed. For leisure is a receptive attitude of mind, a contemplative attitude, and it is not only the occasion but also the capacity for steeping oneself in the whole of creation ... When we really let our minds rest contemplatively on a rose in bud, on a child at play, on a divine mystery, we are rested and quickened as though by a dreamless sleep ... It is in these silent receptive moments that our souls are sometimes visited by an awareness of what holds the world together.
~ from LEISURE, THE BASIS OF CULTURE by Josef Piper
