Religion is a more or less organized way of remembering that every Mystery points to a high reality. A reality overarching and infusing this world with splendor. One pulsing through its veins. Unnoticed and unnamed. Of the Nameless One. A holiness so holy that it fills even our everyday illusions with spiritual meaning.
The language we use reflects and in turn shapes the way we construct our experience of the world. (Plaskow acknowledges that)...all of these images of God are humanly crafted metaphors, but our metaphors emerge out of specific cultural and political context. When these contexts change, the old metaphors must change with them.
~ from "The Feminist Critique of God Language" by Dr. Neil Gillman, reprinted from THE WAY INTO ENCOUNTERING GOD IN JUDAISM, discussing Judith Plaskow's book STANDING AGAIN AT SINAI
