Dom Henri le Saux, a French Benedictine monk, suggests that the sacred sound "OM" can be used by anyone:
More than any particular name of Divinity, OM conveys the ineffability and the depths of the divine Mystery. It bears no distinct meaning ... It does not even recall any mythological or semi-historic event. It is a kind of inarticulate exclamation uttered when you are confronted with the Presence in yourself and around yourself.
You could say that OM is a name of God which is not a name.
As infants we enjoy an intimacy with everything around us: tiny stones, butterflies, flowers, birds, animals both stuffed and real. We live in a world of beauty and imagination. Ecstasy comes easily. We feel at one with nature and the realm of dreams...The past, the future, the present: these are meaningless to us, for we have the ability to blend them into one. We can be anything we want at any time...Then at some point in our lives, that awareness changes...adults convince us that we are not all one.
Risk. The word had a whole new meaning when uttered within the context of these jungles and the people who populated them. For most tribal people, the risk was not so much of dying but of not living properly. It was the quality of your time on earth, not the quantity, that was important. How different that dream from the one I had been taught! Where, I wondered, did we get the idea we must do everything possible to postpone the inevitable? What is it about the words more and longer that has made them assume such a paramount position in our language?
~ from THE WORLD IS AS YOU DREAM IT by John Perkins
