An ecological spirituality needs to be built on three premises: the transience of selves, the living interdependency of all things, and the value of the personal in communion. Many spiritual traditions have emphasized the need to "let go of ego" but in ways that diminished the value of the person, undercutting particularly those, like women, who scarcely have been allowed individuated personhood at all. We need to "let go of the ego" in a different sense. We are called to affirm the integrity of our personal center of being, in mutuality with the personal centers of all other beings across species and, at the same time, accept the transience of these personal selves.
Dear Friends ~ In meditative arts retreats that involve knitting or felting or other hand crafts, we often begin with a reflection on the gift of our hands, followed by a hand washing and massage ritual that each one gives to another. The human hand is a complex and wondrous feat of engineering design, combining the strength and power of a rock climber with the intricate dexterity of a pianist or watchmaker. The densest cluster of nerve endings in the entire body grace our fingertips, allowing us to feel the whisper touch of a butterfly, read Braille, or take the pulse of another's beating heart. Hands work clay, knead dough, transfer healing energy, clench, open, caress, beckon, communicate, wipe away tears, hold and let go. Hands help define us as human. They are the instruments of touch that connect us with one another.
Good human work honors God's work. Good work uses no thing without respect, both for what it is in itself and for its origin. It uses
neither tool nor material that it does not
respect and that it does not love. It honors nature as a great mystery and power, as an
indispensable teacher, and as the inescapable judge of all work of human hands.
