When we get out of the way, the wild and creative force which flows through us all will rush into the inlet, the space we have vacated within our everyday selves.
Maybe the purpose of being here, wherever we are, is to increase the durability and the occasions of love among and between peoples. Love, as the concentration of tender caring and tender excitement, or love as the reason for joy.
This rock has seen many storms. Here it stands exposed to the elements, covered with the scars of its past. But one thing that always gave me comfort in coming here—it has not crumbled. It is still standing at the water’s edge, facing the wind and the sea and whatever the future will bring...Our hearts are like this rock. They will not crumble as long as we live and as long as we love.
The insight at the heart of nonviolence is that we live in a tragic gap—a gap between the way things are and the way we know they might be… If we want to live nonviolent lives, we must learn to stand in the tragic gap, faithfully holding the tension between reality and possibility in hopes of being opened to a third way... [of breaking our] collective hearts open to justice, truth, and love.
There is an old Hasidic tale that tells us how such things happen. The pupil comes to the rebbe and asks, "Why does Torah tell us to 'place these words upon your hearts’? Why does it not tell us to place these holy words in our hearts?" The rebbe answers, "It is because as we are, our hearts are closed, and we cannot place the holy words in our hearts. So we place them on top of our hearts. And there they stay until, one day, the heart breaks, and the words fall in."
In spiritual maturity, the opposite of injustice is not justice, but compassion. Not me against you, not me straightening out the present ill, fighting to gain a just result for myself and others, but compassion, a life that goes against nothing and fulfills everything.
