Appreciation is a natural gift. It is meant to lead us to God ... Appreciation naturally appears the moment our self-concern is relinquished. It cannot be possessed and it cannot be earned; it simply IS, a free gift, available everywhere. Life is known then more as art than task. The greatest task becomes our work to help others realize such wonder. The wonder is so great that we are in danger of overfascination. We easily become focused on the gifts as an end in themselves; they do not always lead us to the Giver. We subtly become attached to the felt beauty and miss not only the initial invitation to thanksgiving, but the yet deeper invitation: to release ourselves to God as we are enabled and let rise that full quality of awareness that is beyond felt beauty, beyond self-reflective appreciation.
~ from LIVING IN THE PRESENCE: DISCIPLINES FOR THE SPIRITUAL HEART by Tilden Edwards
Do not be daunted by the enormity of the world's grief. Do justly, now. Love mercy, now. Walk humbly, now. You are not obligated to complete the work, but neither are you free to abandon it.
A spirituality of work is based on a heightened sense of sacramentality, of the idea that everything that is, is holy and that our hands consecrate it to the service of God. . . when we care for everything we touch and touch it reverently, we become the creators of a new universe. Then we sanctify our work and our work sanctifies us.
A spirituality of work puts us in touch with our own creativity. . . Work enables us to put our personal stamp of approval . . . the autograph of our souls on the development of the world. . .
A spirituality of work draws us out of ourselves and, at the same time, makes us more of what we are meant to be. Good work . . . develops qualities of compassion and character in me.
~ Joan Chittister, in "Vision and Viewpoint,” an e-newsletter
Pavarotti retains a kind of religious, mystical, commitment to his "work.” And he insists on referring to it as "work,” claiming: "You can always love your work; your profession, at best, you can exercise.” Few people realize that the joyful tenor, the man who is always smiling, is almost a cloistered monk . . .
It puzzles people at first, to see how little the able leader actually does, and yet how much gets done. But the leader knows that is how things work. After all, Tao does nothing at all, yet everything gets done. When the leader gets too busy, the time has come to return to selfless silence.
Selflessness gives one center. Center creates order. When there is order, there is little to do.
~ "37. Doing Little” in THE TAO OF LEADERSHIP by John Heider
Your job in the scheme of things is unique and designed especially for you. Your job is something you will be happy doing . . . You can begin to do your job in life by doing all the good things you feel motivated toward, even though they are just little things. . . .
It is not easy to distinguish between doing what we are called to do and doing what we want to do. Our many wants can easily distract us from our true action. True action leads us to the fulfillment of our vocation. . . . Actions that lead to overwork, exhaustion, and burnout can't praise and glory God. What God calls us to do we can do and do well. When we listen in silence to God's voice and speak with our friends in trust we will know what we are called to do. We will do it with a grateful heart.
We can truly be successful only in the work to which we have been called. The work is not ours. It is God's, and we are privileged to be worked through by God . . . How foolish, then, for anyone to think and proclaim that he has a certain work to do for God. God may have a certain work to do through him, that is if he is sufficiently humble, but that is quite a different thing . . .
Each of us has something within us that needs to be expressed. It may be the desire to play an instrument, paint landscapes, climb mountains, or grow prize-winning chrysanthemums. Whatever that desire is, it comes from our heart and reflects our own unique gifts and abilities. . . .
