Measure the walls. Count the ribs. Notch the long days.
Look up for blue sky through the spout. Make small fires
with the broken hulls of fishing boats. Practice smoke signals.
Call old friends, and listen for echoes of distant voices.
Organize your calendar. Dream of the beach. Look each way
for the dim glow of light. Work on your reports. Review
each of your life’s ten million choices. Endure moments
of self-loathing. Find the evidence of those before you.
Destroy it. Try to be very quiet, and listen for the sound
of gears and moving water. Listen for the sound of your heart.
Be thankful that you are here, swallowed with all hope,
where you can rest and wait. Be nostalgic. Think of all
the things you did and could have done. Remember
treading water in the center of the still night sea, your toes
pointing again and again down, down into the black depths.
~ Dan Albergotti, "Things to Do in the Belly of the Whale" in THE BOATLOADS
This place where the two seas meet is the locus of the mystical journey, "where the dead fish becomes alive," where spiritual teachings become a living substance that nourishes the wayfarer. When we meet the path, this happens: something becomes alive within our heart and soul. We become nourished not by spiritual texts or teaching, but by direct transmission. The spiritual journey is a way to live with this spiritual substance, to be burned by its fire, to be consumed by its love.
~ Llewellyn Vaughan-Lee from the essay "Where the Two Seas Meet" in FRAGMENTS OF A LOVE STORY: REFLECTIONS ON THE LIFE OF A MYSTIC
It is a necessary part of this Work that everyone must eventually pass, to see in ourselves by sincere observation, how we cling to our negative emotions with one hand and try to free ourselves with the other. The Work inevitably leads everyone to the same places and the same experiences. We must reach the point of discerning our own helplessness, of realizing our own mechanicalness. And this, if it is not a negative experience, will bring us into a state of self-remembering. Through seeing our helplessness we attract help. For realizing our own helplessness puts us into the Third State of Consciousness where help can reach us.
~ Maurice Nicoll in PSYCHOLOGICAL COMMENTARIES ON THE TEACHING OF GURDJIEFF AND OUSPENSKY, VOL. 1
I am dead because I lack desire;
I lack desire because I think I possess;
I think I possess because I do not try to give.
In trying to give, you see that you have nothing;
Seeing you have nothing, you try to give of yourself;
Trying to give of yourself, you see that you are nothing;
Seeing you are nothing, you desire to become;
In desiring to become, you begin to live.
Last night as I was sleeping,
I dreamt—marvelous error!—
that a spring was breaking
out in my heart.
I said: Along which secret aqueduct,
Oh water, are you coming to me,
water of a new life
that I have never drunk?
Last night as I was sleeping,
I dreamt—marvelous error!—
that I had a beehive
here inside my heart.
And the golden bees
were making white combs
and sweet honey
from my old failures.
Last night as I was sleeping,
I dreamt—marvelous error!—
that a fiery sun was giving
light inside my heart.
It was fiery because I felt
warmth as from a hearth,
and sun because it gave light
and brought tears to my eyes.
Last night as I slept,
I dreamt—marvelous error!—
that it was God I had
here inside my heart.
~ Antonio Machado in TIMES ALONE: SELECTED POEMS OF ANTONIO MACHADO (translated by Robert Bly)
Do not try to save the whole world
or do anything grandiose.
Instead, create a clearing
in the dense forest of your life
and wait there, patiently
until the song that is your life
falls into your own cupped hands
and you recognize and greet it.
Only then will you know how
to give yourself to this world
so worthy of rescue.
When you turn within you think you see a light. What you think is the light that you see in the inner world is the light that sees, not the light that can be seen. This is a different kind of light, not the kind of light that can be radiated from a source. This is the all-pervading light. Think of yourself as that light, then your aura will burn more brightly.
~ Pir Vilayat Inayat Khan; read more in AWAKENING: A SUFI EXPERIENCE
At the mystical heart of each of the Abrahamic faiths lie teachings about the transformational power of fire and the identification of the Holy One with light. In Judaism, the Shekinah—the indwelling feminine presence of God—took the form of a pillar of fire at night to lead the Israelites through the desert. In the Christian tradition, God revealed Himself (sometimes as Herself) to the 12th century visionary, Hildegard of Bingen, as The Living Light. In the non-canonical Gospel of Thomas, Christ says that he is "the light that is above them all." In Sufi teaching the highest spiritual state is fana, the annihilation of the separate self in the fire of Divine Love, so that lover and Beloved become One Love.... May we let ourselves down into the arms of fire and allow it to melt the armor of our hearts. The excruciating fire of our loneliness and our fear of intimacy. The sweet fire of our longing for union with the Beloved.
~ Mirabai Starr from the essay "Lighting the Darkness" on THE INTERFAITH OBSERVER (digital publication)
