Art enables us to find ourselves and lose ourselves at the same time. The mind that
responds to the intellectual and spiritual values that lie hidden in a poem, a painting, or
a piece of music, discovers a spiritual vitality that lifts it above itself, takes it out of
itself, and makes it present to itself on a level of being that it did not know it could ever
achieve.
~ Thomas Merton in A THOMAS MERTON READER ed. by Thomas P. McDonnell
Dear Friends ~ In a world filled with such ugliness and hatred, violence and sorrow, is beauty a luxury we really cannot afford? A distraction or false covering like the "sheep's clothing" thrown hurriedly over the wolf's crouching back? Or is beauty as necessary to our souls as the air we breathe is to our bodies? Nurturing beauty is a way to see beyond and within, to envision other possibilities, to dare to give care and attention to wholeness. In Matthew Fox's ORIGINAL BLESSING, he quotes Adrienne Rich as she names the world's desperate need for the unleashing of our creative power:
the passion to make and make again
where such unmaking reigns
the refusal to be a victim
we have lived with violence so long
Let us, therefore, choose making and remaking. Let us seek out beauty, pay attention to it, cultivate it, and create it in our work, in our homes, in our relationships, and our land.
Art is both love and friendship, and understanding; the desire to give. It is not charity, which is the giving of things, it is more than kindness, which is the giving of self. It is both the taking and giving of beauty, the turning out to the light of the inner folds of awareness of the spirit.
~ Ansel Adams in a letter to Cedric Wright, 1937, as quoted in ART AS A WAY OF LIFE, ed. by Roderick MacIver
I chose botany because I wanted to learn about why asters and goldenrod looked so beautiful together... Why is the world so beautiful? It could so easily be otherwise: flowers could be ugly to us and still fulfill their own purpose. But they're not... Goldenrods and asters appear very similarly to bee eyes and human eyes. We both think they're beautiful. Their striking contrast when they grow together makes them the most attractive target in the whole meadow, a beacon for bees. Growing together, both receive more pollinator visits than they would if they were growing alone... That September pairing of purple and gold is lived reciprocity; its wisdom is that the beauty of one is illuminated by the radiance of the other... When I am in their presence, their beauty asks me for reciprocity, to be the complementary color, to make something beautiful in response.
To be able to love material things, to clothe them with tender grace, and yet not be attached to them, this is a great service. Providence expects that we should make this world our own, and not lie in it as though it were a rented tenement. We can only make it our own through some service, and that service is to lend it love and beauty from our soul. Your own experience shows you the difference between the beautiful, the tender, the hospitable, and the mechanically neat and monotonously useful. Gross utility kills beauty. We now have all over the world huge productions of things, huge organizations, huge administrations of empire–all obstructing the path of life. Civilization is waiting for a great consummation, for an expression of its soul in beauty. This must be your contribution to the world.
~ from A TAGORE READER ed. by Amiya Chakravarty, as reprinted in AN ALMANAC FOR THE SOUL by Marv and Nancy Hiles
Greetings, dear friends ~ What is grace? It seems to linger just beyond our awareness until it seeps in unbidden and undeserved—the unexpected fragrance caught on the breeze, the cool refreshing stream with its melodic soothing of the heart, the warmth of the sun on an upturned face. It triggers the moments that against all odds soften our hearts. Perhaps it arrives on the fingertips of human touch or in the space between the notes of our allegro movements. Perhaps it is a gentle tap on the shoulder from beyond the edges of the visible world that causes us to turn our heads to listen and to look and to feel the blessings all around us. Whatever it is and wherever the source, it asks nothing more of us than gratitude.
Grace comes when we are made to realize the futility and ephemeral nature of all things under the sun, and it is typical of human nature to resist this realization. When one thing turns to dust and ashes for us, we turn from it hopefully to something else, and so the restless search goes on. This seed of restlessness placed in the human heart is in reality a great blessing. For when we have discovered that all our fevered searching leads only to blank walls of disillusion, we begin to experience a new realization which makes way for God’s love in our heart.
I want a singleness of eye, a purity of intention, a central core to my life that will enable me to carry out these obligations and activities as well as I can. I want, in fact — to borrow from the languages of the saints — to live "in grace" as much of the time as possible.
Grace is an energy; not a mere sentiment; not a mere thought of the Almighty; not even a word of the Almighty...It is a divine energy; it is the energy of the divine affection rolling in plenteousness toward the shores of human need.
Gratitude as a discipline involves a conscious choice. I can choose to be grateful even when my emotions and feelings are still steeped in hurt and resentment. Yet, the choice for gratitude rarely comes without some real effort. But each time I make it, the next choice is a little easier, a little freer, a little less self-conscious. Because every gift I acknowledge reveals another and another until, finally, even the most normal, obvious, and seemingly mundane event or encounter proves to be filled with grace. There is an Estonian proverb that says:
"Who does not thank for little
Will not thank for much."
Acts of gratitude make one grateful because, step by step, they reveal that all is grace.
I want to leave enough room in my heart
For the unexpected,
For the mistake that becomes knowing,
For knowing that becomes wonder,
For wonder that makes everything porous,
Allowing in and out
All available light...
So I will stay open
And companionably friendly,
With all that presses out from the heart
And comes in at a slant
And shimmers just below
The surface of things.
Nature and grace are viewed as flowing together from God. They are both sacred gifts. The gift of nature ... is the gift of "being"; the gift of grace, on the other hand, is the gift of "well-being." Grace is given to reconnect us to our true nature.
Grace is the breath of God, a divine force that moves through us, within us, and around us. Grace holds the potential to heal our souls, our minds, and our hearts, as well as the dynamics within relationships and other life circumstances. We are natural channels of grace. The monasteries that are dedicated to prayer for the world and the people in them are continual channels for grace in this world. These individuals know that while they are in that state of prayer, grace can flow through them and into the world at large.
Grace is not a thing to come to you. It is ever showering on you. You have only to be conscious of it. May God grant you this faith and this consciousness.
