Recent studies have validated the brain/earth relationship through magnetics. Ancient texts tell us that the body seeks a harmonic balance with the earth. This balance is the goal of the life experience, and may be consciously regulated through non-polarized thoughts of forgiveness and feelings of compassion.
Old trees hold us to the earth by their deep roots. And trees are our memories, like the blueprints of our planet's history. When ancient trees are cut, the earth loses its memory.
Our forests, those brave and sheltering Standing People, need their ancient forests, just as we humans need to be firmly rooted to our past generations, the grandparents who hold down our family tree.
~ from THE SWEET BREATHING OF PLANTS ed. by L. Hogan and B. Peterson
What we believe in anguish and doubt the iris proclaims in simple blue tones; What we do not see, the chickadee confirms in its flight to the feeder; Life, life everywhere, sacred everywhere.
There is a sensuality to nature as well as an asceticism; there are teachings on birth and death. Nature is nurturing, education, challenging ... a profound place of presence, of passivity and activity, giving and receiving. Pure contemplation is a direct route to God, and nature can provide an extraordinary context where that graced moment of being Unified can happen.
We create gardens because we are called to be co-creators with the Great Architect, designers of places to fulfill the human quest for wholeness and well-being.... Here in the garden the small voice of God can be heard as we stop to listen.
"Is there enough Silence for the Word to be heard?"
Peace and grace to you, dear friends! How we work, what we choose to do for our livelihood, what our service renders for our own well-being, for that of others and society, is deeply connected to our deep inner values: our very being. To spend time in silence and in prayer reflecting on our work in the world can bring insights, open the door to new possibilities, change our way of envisioning work. Ultimately, may our work be or become what we love and enable us to co-create in the great Plan of Love for Earth: our home.
If we add up all the time we have spent in our life getting things over with, it may turn out to be half our lives. The monastic attitude is to begin deliberately and to do anything we do with an even, stately pace and with wholehearted attention. This is how master artisans, weavers, experienced farmers, and other sage laborers work. That way even difficult tasks can be done leisurely ande with joy, for their own sake. And then they become life-giving.... We pray that God may guide our actions. When we do our work in this way, then everything becomes a prayer
So long as space remains, So long as sentient beings remain, I will remain, In order to help, in order to server, In order to make my own contribution.
A spirituality of work is based on a heightened sense of sacramentality, of the idea that everything that is, is holy and that our hands consecrate it to the service of God. A spirituality of work puts us in touch with our own creativity ... draws us out of ourselves and, at the same time, makes us more of what we are meant to be. A spirituality of work immerses me in the search for human community. I finally come to know that my work is God's work, unfinished by God because God meant it to be finished by me.
