The word blessing evokes a sense of warmth and protection; it suggests that no life is alone or unreachable. Each life is clothed in raiment of spirit that secretly links it to everything else. Though suffering and chaos befall us, they can never quench that inner light of providence. . . . A blessing is not a sentiment or a question; it is a gracious invocation where the human heart pleads with the divine heart. . . . When a blessing is invoked, it changes the atmosphere. Some of the plenitude flows into our hearts from the invisible neighborhood of loving kindness. In the light and reverence of blessing, a person or situation becomes illuminated in a completely new way. In a dead wall a new window opens, in dense darkness a path starts to glimmer, and into a broken heart healing falls like morning dew. It is ironic that so often we continue to live like paupers though our inheritance of spirit is so vast. The quiet eternal that dwells in our souls is silent and subtle; in the activity of blessing it emerges to embrace and nurture us. Let us begin to learn how to bless one another. Whenever you give a blessing, a blessing returns to enfold you.
~ from TO BLESS THE SPACE BETWEEEN US by John O'Donohue
[Humans became human] by breaking into the daylight of language—whether by good fortune or bad fortune, whether by pure chance, the spark jumping the gap because the gap was narrow enough, or by the touch of God, it is not for me to say here.
"The Tamil language is very precise,"
the Tamil poet said.
"There are seven different words
between the English words, 'bud' and 'flower.'"
One would have to live in attentive quiet,
live with the plant,
marveling at each subtle change
to create such a language.
Love creates such a language.
The term Gaia has caught on among those seeking a new ecological spirituality as a religious vision. Gaia is seen as a personified being, an immanent divinity. Some see the Jewish and Christian male monotheistic God as a hostile concept that rationalizes alienation from and neglect of the earth...I agree with much of this critique, yet I believe that merely replacing a male transcendent deity with an immanent female one is an insufficient answer...
~ from Rosemary Radford Ruether in GAIA AND GOD: AN ECOFEMINIST THEOLOGY OF EARTH HEALING
The language we use reflects and in turn shapes the way we construct our experience of the world. (Plaskow acknowledges that)...all of these images of God are humanly crafted metaphors, but our metaphors emerge out of specific cultural and political context. When these contexts change, the old metaphors must change with them.
~ from "The Feminist Critique of God Language" by Dr. Neil Gillman, reprinted from THE WAY INTO ENCOUNTERING GOD IN JUDAISM, discussing Judith Plaskow's book STANDING AGAIN AT SINAI
It is all too easy and too simple to disdain as "superstition" everything one cannot understand, but the ancients themselves knew very well what they meant when they used symbolic language...the Spirit can always come back to breathe fresh life into the symbols and rites and give them back their lost meaning and the fullness of their original virtue.
