January 2000 (Vol. XIII, No. 1)

You are silence. Silence unites us, while words divide us. Silence gathers us together, while words scatter us. Silence invites us to peace, while words stir us to wars. You are silence, simple silence, eloquent silence, active silence, contemplative silence. ... Help me to be eloquently silent -- exactly as You are.

Don't think that those who enter the silence of God are "silent". Nothing could be farther from the truth! Silence is a thunder! You will be able to hear it everywhere. Your nights and days will be filled with it. ...Many confuse silence with solitude. Solitude is being alone with God, waiting for God. But silence is an immense sea into which you enter and never leave. And once you have plunged into this silence, you will always be silent.

Silence, waiting, empty stillness: these are not achievements we accomplish but living forces beyond ourselves which we learn to flow with, surrender to. There is a River of Stillness, or Musical Silence, or Beautiful Darkness flowing through the heart of al beings which we enter into when we allow ourselves to rest in quiet, in silence, waiting. The contemplative way is to begin listening to this dancing stillness.

SILENCE is the winter name of God.

There are three things needed, for which you don't require a computer, television or radio. The first is a bit of stillness. Nothing can happen if there isn't a certain stillness. We also need silence. There is nothing so vocal and articulate as silence; all good language, all great words, are born of it. Meister Eckhart said, "there is nothing in the universe that so much resembles God as silence". So we need to return back beneath our language to the silence within us. And the third thing we need is solitude ... an invitation for the soul to come alive.

One of the reasons why communication in general in our society is so shallow and boring is that it does not grow out of silence and solitude. Consequently there is no communion. ...Communication could be a kind of communion if indeed we were a more silent and solitary people. Where we live with God alone in silence, then when we come out of that holy, sacred space, we are deepened and not only ready but longing to share with others the deeper dimensions of life.

Inayat Khan tells the illuminating story of a disciple who came to the teacher and started to ask a philosophical question. The spiritual teacher was, however, in deep meditation from which he would not be disturbed. He said to the disciple: "SILENCE!"

This word was so powerful that the disciple went into silence -- and remained silent for the rest of his life. However, there came a time when his silence began to speak aloud. His silent thought would manifest and his silent wish be granted; his silent glance would heal; his silent look would inspire. His silence became living.