Teachings can only bring us back to who we truly are. Our lives and deaths can be of the Beauty Way. But we must start now; we must become refined—the grinding away process to become truly who we are ... beautiful.
A deep way of learning to pray is to try to live in the presence of God. We try in a relaxed way to become aware of the Divine Presence during our waking hours. We need the grace of quiet concentration and perseverance to develop this disposition. Gradually, awareness of God's presence becomes an underlying theme of our life, an undercurrent of our stream of consciousness that never leaves us totally. This silent orientation is more spiritual and less bound to images than other kinds of prayer... We try in inner quiet to grow in living faith in the conviction that Divine Love is alive and at work deep within us.
~ from COMMITMENT by Susan Muto and Adrian van Kaam
Existential prayer is one form of mystical contemplation. It is the prayer of just being. It has few words; and perhaps it has no images at all. In this prayer I just AM -- like the flower of the field or the birds of the air; and by just being I give glory to God.
A simple mind is not mysterious. In a simple mind, awareness just is. It's open, transparent. There's nothing complicated about it. For most of us, most of the time, however, it is largely unavailable. But the more we have contact with a simple mind, the more we sense that everything is ourselves, and the more we feel responsible for everything. When we sense our connectedness, we have to act differently... When we can sit and meditate with a simple mind, not being caught by our own thoughts, something slowly dawns, and a door that has been shut begins to open... We see that the present is absolute and that, in a sense, the whole universe begins right now, in each second. And the healing of life is in that second of simple awareness.
"Contemplating is receiving." (St. John of the Cross) What we receive in prayer is the Spirit, who makes all creation new, moment by moment. It is the Spirit who rebirths us within the caves of our hearts. The case is a metaphor for this silent withdrawal, this going away to be alone, to listen, to gestate the Spirit, to rebirth ourselves. The reborn self is the child of wisdom born in solitude.
Always be true to the deepest and purest aspirations of your soul. Be true to your own deepest self, the real "you", the inner self that is one with God. You may not always be aware of this inmost self. But there are times when, obscurely, at least, you KNOW what is best in you, and you can tell what road God wants you to travel. It does not have to be anything spectacular or unusual. It may simply be what is right in front of you. But it must be a way that enables you to be true to yourself, quietly, peacefully, patiently.
There is a Receptive form of spirituality present to a degree in everyone... Here is a spirituality of listening, of waiting, where we say to our souls, "Be still," or "Rest awhile," or -- like the wise old woman --
"Sometimes ah sets and thinks, but sometimes ah jes sets."
Receptive spirituality has large moments of just "setting".
The child that is born is an open bridge to the unconscious, to the unmanifest, expanded multidimensional soul. Babies are so magnificent. They're always staring off into space, into the eyes of their beloveds, of their companion souls, of God. We have all heard it said that the eyes are the windows of the soul, and the soul is very present in children... As we touch the child inside ourselves, we begin to shift from the emotional body's experience to the deeper, more profound love of our cosmic self. The child reminds us that God laughs.
~ from ECSTASY IS A NEW FREQUENCY by Chris Griscom
Guess who I am?
Guess who it is
that loves you --
you, who were the breaking of spring
in my heart
before the beginning of time;
guess who I am,
You, in the womb
before the day star I have begotten you.
~ from CARYLL HOUSELANDER by Maisie Ward with thanks to Alice Somers
The carefree hearts of children reflect qualities that are divine by their restless pranks and blissful for their innocence. It is for us to see how far we can make use of this "Divinity" in ourselves, expressed through the child-God.
To respond authentically to what we encounter: this is how we all reacted as children, before we were punished or shamed for doing so. To respond authentically to what we encounter -- how hard it is for adults to do something that sounds so simple.
To do so, we only have to be inwardly attentive, we only have to know what we feel, we only have to be able to respond with an innocent, spontaneous, instinctive receptivity that is a finely attuned discriminating consciousness, a body and soul reaction to the world around us.
Once, in the early days of my desolution, I thought I might learn to write in the language of the spiders. Now, led by the Child, I am on my way to it. The true language, I know now, is that speech in silence in which we first communicated, the Child and I, in the forest, when I was asleep. It is the language I used in my childhood, and some memory, intangibly there by not quite audible, of our marvelous conversations, comes to me again at the very edge of sleep, a language my tongue almost rediscovers and which would, I believe, reveal the secrets of the universe to me the language whose every syllable is a gesture of reconciliation. I spoke it in my childhood. I must discover it again.
Vanya wondered how he could best help this child, so pure in heart, to grow in the love of God. It was too early to SPEAK to him about God dwelling within him, so he simply encouraged him to sit still, to relax and concentrate his thoughts within. He was sure that, in the boy's open and expectant heart, the mystery would make itself known in its own way without the sounds of words... Vanya, for his part, tried to see into the depth of those wonderful eyes and, behind them, into the sanctuary of that child's heart where so clearly God was dwelling.
Each second we live is a new and unique moment of the universe, a moment that will never be again... And what do we teach our children? We teach them that two and two make four, and that Paris is the capital of France. When will we also teach them what they are? ...
Do you know what you are? You are a marvel. You are unique. In all the years that have passed, there has never been another child like you... You have the capacity for anything. Yes, you are a marvel. And when you grow up, can you then harm another who is, like you, a marvel?
We must all work to make the world worthy of its children.
We often forget that we are like children whose hearts must be open, trusting and needful of God's deep embrace... Deep within the divine embrace the self is always recognized as infinitely precious, worthy of dignity and respect. One discovers one's essential goodness and the graced quality of one's life... In that embrace one discovers true needfulness and vulnerability, the heart of the beloved child that rests in loving arms and finds there its peaceful home.
~ from "In the Circle of a Mother's Arms" by Wendy M. Wright
What sets monks apart from the rest of us is not an overbearing piety by a contemplative sense of fun. They know, as Trappist monk Matthew Kelty reminds us, that "you do not have to be holy to love God. You have only to be human. Nor do you have to be holy to see God in all things. You have only to play as a child with an unselfish heart."
GREETINGS! May each of you know the peace, joy, wonder and love of this holiday season in the Silence of your heart ... may the Divine Child within you be born anew.
And, how do you express your gratitude? -- by simply having the attitude of gratefulness... Gratitude and attitude! These two thoughts are similar, in that gratitude is an attitude, one that keeps you inside the flow of All Good, which is God. When you can maintain the attitude of gratefulness throughout each day, you are well on your way to growth, spiritually and in every other area.
~ from MESSAGES TO OUR FAMILY by Annie and Byron Kirkwood
